Saint Lucy, martyred in year 300 for being Christian, not unlike present day Christian Persecution

“We are not a new philosophy but a divine revelation. That’s why you can’t just exterminate us; the more you kill the more we are. The blood of the martyrs is the seed of the church. You praise those who endured pain and death – so long as they aren’t Christians! Your cruelties merely prove our innocence of the crimes you charge against us…Tertullian 

Lucia of Syracuse (c. 283 – 304 AD), also called Saint Lucia. better known as Saint Lucy, was a Roman Christian martyr who died during the Diocletianic Persecution: The early Christians were persecuted, throughout the Roman Empire. Lucia of Syracuse was honored in the Middle Ages and remained a well-known saint in early modern England. She is one of the best known virgin martyrs, along with Agatha of Sicily, Agnes of Rome, Cecilia of Rome, and Catherine of Alexandria.

St. Lucy was a Sicilian noblewoman. She was blinded, and was also pulled by oxen, covered in pitch, resin, and hot oil, and then died by having her throat cut. She died along many other Christian martyrs under the persecution of the Roman Emperor Diocletian. As Franciscan Media puts it: "One can easily imagine what a young Christian woman had to contend with in pagan Sicily in the year 300. If you have trouble imagining, just glance at today’s pleasure-at-all-costs world and the barriers it presents against leading a good Christian life."

Seven Women Saints stand out and are often venerated during Mass. She is one of the seven explicitly commemorated by Catholics in the Canon of the Mass.

Her traditional feast day, is observed by Western Christians on 13 December.

Originally the Roman Empire was polytheistic and emperors were deified. As Christianity spread through the empire, it came into ideological conflict with the imperial cult of ancient Rome. Pagan practices such as making sacrifices to the deified emperors or other gods were abhorrent to Christians as their beliefs prohibited idolatry. The state, the elites and other members of civic society punished Christians for treason, rumored crimes, illegal assembly, and for introducing an alien cult that led to Roman apostasy. The first, localized Neronian persecution occurred under Emperor Nero (r. 54–68

According to Tacitus, Nero blamed Christians for the Great Fire of Rome in 64,  which destroyed portions of the city and economically devastated the Roman population.

According to tradition, after her father's death, Eutychia, her mother arranged a marriage for Lucy with a pagan bridegroom, but Lucy urged that the dowry be spent on alms so that she might retain her virginity. Euthychia suggested that the sums would make a good bequest, but Lucy countered, “…whatever you give away at death for the Lord’s sake you give because you cannot take it with you. Give now to the true Savior, while you are healthy, whatever you intended to give away at your death.” News that the patrimony and jewels were being distributed came to the ears of Lucy’s betrothed, who heard from a chattering nurse that Lucy had found a nobler Bridegroom.

Her rejected pagan bridegroom denounced Lucy as a Christian to the magistrate Paschasius, who ordered her to burn a sacrifice to the Emperor’s image. Lucy replied that she had given all that she had: “I offer to him myself, let him do with his offering as it pleaseth him.” Sentenced to be defiled in a brothel, Lucy asserted:

No one’s body is polluted so as to endanger the soul if it has not pleased the mind. If you were to lift my hand to your idol and so make me offer against my will, I would still be guiltless in the sight of the true God, who judges according to the will and knows all things. If now, against my will, you cause me to be polluted, a twofold purity will be gloriously imputed to me. You cannot bend my will to your purpose; whatever you do to my body, that cannot happen to me

During this period, anti-Christian activities were accusatory and not inquisitive. Christians were accused and prosecuted through a process termed cognitio extra ordinem. Trials and punishments varied greatly, and sentences ranged from acquittal to death. Many early Christians were jailed or exiled and some, refusing to renounce their faith, were tortured and killed in public stadiums for all to see.

The names of some of these saints, and specifically seven women are mentioned as part of the First Eucharistic Prayer of the
Mass known as the Roman Canon. The Canon of the Mass is the first of four general eucharistic prayers in the Roman Missal from which the priest may select. More commonly called Eucharistic Prayer 1, it is also known by its former title, “the Roman Canon,” and it served as the only eucharistic prayer in the Roman rite for more than a thousand years. Regarding mentioning the saints, the final seven names listed in the Roman Canon, each Eucharistic Prayer has its own characteristics. Before Pope John XXIII added St. Joseph, the Roman Canon traditionally listed 24 saints (12 apostles and 12 martyrs) in two separate groups.

The full list is:

First: Peter and Paul, Andrew, (James, John, Thomas, James, Philip, Bartholomew, Matthew, Simon and Jude [apostles], Linus, Cletus, Clement, Sixtus, Cornelius, [5 Popes] Cyprian [bishop of Carthage], Lawrence [deacon], Chrysogonus, John and Paul, Cosmas and Damian [5 laymen]).


Second: John the Baptist, Stephen [deacon protomartyr], Matthias, Barnabas [apostles], (Ignatius [bishop of Antioch], Alexander [Pope], Marcellinus [priest, Peter [exorcist], Felicity, Perpetua [2 married laywomen of Carthage], Agatha, Lucy, Agnes, Cecilia [4 virgins], Anastasia [laywoman of Sirmium]).


The final seven names listed in the Roman Canon (the “First Eucharistic Prayer” or “Eucharistic Prayer I”) are women saints of the Church. Sts. Felicity, Perpetua, Agatha, Lucy, Agnes, Cecilia, and Anastasia are all saints of the Roman Empire in the early Church. Of course, the Blessed Virgin Mary is also mentioned by name in the Roman Canon

Prayer To Saint Lucy

Saint Lucy, you did not hide your light under a basket,
but let it shine for the whole world, for all the centuries to see.
We may not suffer torture in our lives the way you did,
but we are still called to let the light of our Christianity illumine our daily lives.
Please help us to have the courage to bring our Christianity into our work, our recreation, our relationships, our conversation
— every corner of our day.
Amen