The long journey to personal holiness starts but with a single daily prayer - paraphrasing Saint Philip Neri
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Saint Philip Neri was known as “Saint of Joy,” for his cheerfulness and sense of humor as well as his profound insights in the confessional and his mentoring of young people through friendship. While he left few written documents, his friends and disciples fortunately collected his sayings and wrote them down; these were translated into English by Fr. F.W. Faber of the London Oratory, a contemporary of Saint John Newman’s. The Oxford Oratory has just published a new edition of The Maxims and Sayings of St Philip Neri.
Fr Faber writes: The purpose of the maxims cannot be better described than in the words of the Italian editor: “It was the aim and study of the holy father, Philip Neri, to introduce among Christians a daily spiritual repast. His children, who have drunk of the spirit of their holy father, have always sought to cultivate this custom of a spiritual repast among devout persons; and among the plans which they have tried, and the practices they have introduced, one, gentle reader, is a collection of the sayings and doings of the Saint, distributed into the number of the days of the year, to the end that every one might have each day, either a maxim to meditate upon, or a virtue to copy. The method of using these sayings and doings, is to read only one of them each day, and that the one set apart for the current day, (for to read more would not be food but curiosity,) and then to regulate the actions of the day by that maxim or example. I am sure that by doing this you will reap an abundant harvest, especially if to the maxim or example you add some particular devotion to the Saint who was the author of it. I think it useless to make any long commendation of this practice; but it is well you should know that by the daily suggestion of such truths, the fruit which the saint obtained in Rome was immense; and so also will it be in your soul if you practise it in a true spirit of devotion. Farewell.” F.W. FABER.
As prescribed by Saint Neri, I shall endeavor to post one maxim per day starting with the one for September 27.
December
20. In the persecutions which bad men excite against piety and devotion, we must keep our eyes on God, whom we serve, and on the testimony of a good conscience.
“We spring up in greater numbers the more we are mown down by you: the blood of the Christians is the seed of a new life. Tertullian
19. If a soul could altogether abstain from venial sins, the greatest pain it could have would be to be detained in this life, so great would its desire be of union with God.
18. He who does not think on the benefits he receives from God in this life, and on those greater ones his mercy has prepared in that other life of bliss, does not nourish love to God, but chills and freezes it.
17. Our enemy the devil, who fights with us in order to vanquish us, seeks to disunite us in our houses, and to breed quarrels, dislikes, contests, and rivalries, because while we are fighting with each other, he comes and conquers us, and makes us more securely his own.
16. A person must be ready to endure, when through a virtuous motive he is mortified by others, and even when God permits him to be in bad odour with others, and regarded and driven away as an infected sheep.
15. Certain little voluntary attachments of self-love must be cut through, and then we must dig round them, and then remove the earth, till we get down deep enough to find the place where they are rooted and interlaced together.
14. When a man has to buy anything, he ought not to do so because he is moved by an attachment to the thing, but from want and necessity; for it will never do to buy attachments.
13. If we do make such vows, it is best to make them conditionally: for example, “I make a vow to have two masses said on S. Lucy’s day, with this bargain, If I can, If I do not forget it, because if I do not remember it I do not wish to be bound.”
12. Penitents should never make vows without the advice of their spiritual fathers
11. The mole is a blind rat, which always stays in the ground; it eats earth, and hollows it out, but is never satisfied with it: so is the avaricious man or woman.
10. In sickness we ought to ask God to give us patience, because it often happens, that when a man gets well, he not only does not do the good he proposed to do when he was sick, but he multiplies his sins and his ingratitude.
9. The sick man may desire to get well, provided he seals his desire always with an “If it please God,” “If it is good for my soul;” for we can do many good things in health, which sickness hinders us from doing.
8. If the servant of God would fain walk with more security through so many snares scattered in every place, he should have our Blessed Lady as his mediatrix with her Son.
7. The Holy Spirit says of prelates and pastors, He who hears and obeys his superiors, hears and obeys Me, and he who despises them, despises and disobeys Me.
6. We ought to make no account of an immodest person, notwithstanding that he may possess other virtues.
5. Penitents ought not to go to confession for temporal ends, to get alms and the like
4. He who communicates often, as he ought to do, brings forth good fruit, the fruit of humility, the fruit of patience, the fruit of all the virtues.
3. Give me ten men really detached from the world, and I have the heart to believe I could convert the world with them.
2. When we go to confession, we ought to persuade ourselves to find Jesus Christ in the person of our confessor.
1. Frequent confession is the cause of great good to the soul, because it purifies it, heals it, and confirms it in the service of God: we ought not therefore to omit confession on our fixed days for any business whatsoever; but go to confession first, and to business afterwards, and the first will help the last.
November
30. We must seek Christ where Christ is not, that is, in crosses and tribulations, in which truly He is not now, but we shall find Him in glory by this road.
29. It is a great perfection in a heart when it is discreet and does not overstep the limits of convenience and what is befitting.
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The Catechism of the Catholic Church (CCC 2488-89) on gossip The right to the communication of the truth is not unconditional. Everyone must conform his life to the gospel precept of fraternal love. This requires us in concrete situations to judge whether or not it is appropriate to reveal the truth to someone who asks for it. Charity and respect for the truth should dictate the response to every request for information or communication. The good and safety of others, respect for privacy, and the common good are sufficient reasons for being silent about what ought not be known or for making use of a discreet language. The duty to avoid scandal often commands strict discretion. No one is bound to reveal the truth to someone who does not have the right to know it. |
28. In order to acquire prudence, and to make a good judgment, we must have lived long and been intimate with many people.
The opposite of what Simon and Garfunkel sing about in I'm a Rock.
27. As to temptations, some are mastered by flying from them, some by resisting them, and some by despising them.
26. In temptations of the flesh, a Christian ought to have immediate recourse to God, make the sign of the cross over his heart three times, and say, “Christ, Son of God, have mercy on me.”
25. The way which God takes with the souls that love him, by allowing them to be tempted and to fall into tribulations, is a true espousal between Himself and them.
24. He is perfect in the school of Christ who despises being despised, rejoices in self-contempt, and accounts himself to be very nothingness.
23. Among the things we ought to ask of God, is perseverance in well-doing and in serving the Lord; because, if we only have patience, and persevere in the good life we have begun to lead, we shall acquire a most eminent degree of spirituality.
II. The Value of Trials and Temptation
Perseverance in Trial.
Consider it all joy, my brothers, when you encounter various trials, for you know that the testing of your faith produces perseverance.And let perseverance be perfect, so that you may be perfect and complete, lacking in nothing. But if any of you lacks wisdom, he should ask God who gives to all generously and ungrudgingly, and he will be given it. James Chapter 1
22. There is nothing more dangerous in the spiritual life, than to wish to rule ourselves after our own way of thinking.
21. The vocation to the religious life is one of the great benefits which the Mother of God obtains from her Son for those who are devoted to her.
20. When seculars have once chosen their secular state, let them persevere in it, and in the devout exercises which they have begun, and in their works of charity, and they shall have contentment at their death.
19. Patience is necessary for the servant of God, and we must not be distressed at trouble, but wait for consolation.
18. Never make a noise of any sort in church, except for the greatest necessity
17. Resignation is all in all to the sick man; he ought to say to God, “Lord, if You want me, here I am, although I have never done any good: do with me what You will.”
16. To be entirely conformed and resigned to the Divine Will, is truly a road in which we cannot get wrong, and is the only road which leads us to taste and enjoy that peace which sensual and earthly men know nothing of.
"Nevertheless, do not rejoice because the spirits are subject to you, but rejoice because your names are written in heaven.” - Luke 10:20
15. When the soul lies resignedly in the hands of God, and is contented with the divine pleasure, it is in good hands, and has the best security that good will happen to it
Trust in the LORD with all your heart, on your own intelligence do not rely;
In all your ways be mindful of him,
and he will make straight your paths.
Do not be wise in your own eyes,
fear the LORD and turn away from evil;
This will mean health for your flesh
and vigor for your bones. Proverbs 3:5
In all your ways be mindful of him,
and he will make straight your paths.
Do not be wise in your own eyes,
fear the LORD and turn away from evil;
This will mean health for your flesh
and vigor for your bones. Proverbs 3:5
14. But a man ought not to seek for these sweetnesses and sensible devotions forcibly, for he will be easily deluded by the devil, and will run a risk of injuring his health.
And then the lawless one will be revealed, whom the Lord [Jesus] will kill with the breath of his mouth and render powerless by the manifestation of his coming,e
9the one whose coming springs from the power of Satan in every mighty deed and in signs and wonders that lie, and in every wicked deceit for those who are perishing because they have not accepted the love of truth so that they may be saved. Therefore, God is sending them a deceiving power so that they may believe the lie,
12that all who have not believed the truth but have approved wrongdoing may be condemned. 2 Thessalonians 2
9the one whose coming springs from the power of Satan in every mighty deed and in signs and wonders that lie, and in every wicked deceit for those who are perishing because they have not accepted the love of truth so that they may be saved. Therefore, God is sending them a deceiving power so that they may believe the lie,
12that all who have not believed the truth but have approved wrongdoing may be condemned. 2 Thessalonians 2
Or Phmn 7:20:
Therefore, although I have the full right in Christ
to order you to do what is proper,
I rather urge you out of love,
being as I am, Paul, an old man,
and now also a prisoner for Christ Jesus.
I urge you on behalf of my child Onesimus,
whose father I have become in my imprisonment,
who was once useless to you but is now useful to both you and me.
I am sending him, that is, my own heart, back to you.
13. The man who loves God with a true heart, and prizes him above all things, sometimes sheds floods of tears at prayer, and has in abundance of favours and spiritual feelings coming upon him with such vehemence, that he is forced to cry out, “Lord! let me be quiet!”
12. Tribulations, if we bear them patiently for the love of God, appear bitter at first, but they grow sweet, when one gets accustomed to the taste.
11. It is an old custom with the servants of God always to have some little prayers ready, and to be darting them up to heaven frequently during the day, lifting their minds to God from out of the filth of this world. He who adopts this plan will get great fruit with little pains.
10. We ought to pray God importunately to increase in us every day the light and heat of his goodness.
9. The old patriarchs possessed riches, and had wives and children, but they lived without defiling their affections with these things, although they possessed them, because they only allowed themselves the use of them, and were ready to abandon them in whatever way the Majesty of God might require of them.
8. The relics of the saints ought to be venerated, and we may laudably keep them in our room; but it is not well, unless for some grave occasion, to wear them on our persons, because it will often happen then that they are not treated with all the respect which is becoming.
7. What we know of the virtues of the saints is the least part of them
6. He who really wishes to become a saint must never defend himself, except in a few rare cases, but always acknowledge himself in fault, even when what is alleged against him is untrue.
5. The sanctity of a man lies in the breadth of three fingers, (the forehead,) that is to say, in mortifying the understanding, which would fain reason upon things.
Refer to September 18 for mortification
4. Where there is no great mortification there is no great sanctity. Refer to September 18
3. Let the young man look after the flesh, and the old man after avarice, and we shall all be saints together.
2. In order to enter Paradise we must be well justified and well purified.
1. The great thing is to become saints.
According to the US Catholic Bishops website: All Christians are called to be saints. Saints are persons in heaven (officially canonized or not), who lived heroically virtuous lives, offered their life for others, or were martyred for the faith, and who are worthy of imitation
How to end poverty. Abhijit Banerjee and Esther Duflo, 2021 Nobel laureates in economics, contend that “the true ingredients of persistent economic growth”—development of the sort that pulls people out of poverty and raises living standards across the board— “remain mysterious.”
In this you rejoice, although now for a little while you may have to suffer through various trials, so that the genuineness of your faith, more precious than gold that is perishable even though tested by fire, may prove to be for praise, glory, and honor at the revelation of Jesus Christ. 1 Peter 1
September 29. Let us think, if we only got to heaven, what a sweet and easy thing it will be there to be always saying with the angels and the saints, Sanctus, Sanctus, Sanctus.
September 28. We should not be quick at correcting others, but rather to think of ourselves first.
September 27. Men of rank ought to dress like their equals, and be accompanied by servants, as their state requires, but modesty should go along with it all.
OCTOBER
October 31. We ought always to be afraid, and never put any confidence in ourselves; for the devil assaults us on a sudden, and darkens our understanding; and he who does not live in fear is overcome in a moment, because he has not the help of the Lord.
30. Idleness is a pestilence to a Christian man; we ought always therefore to be doing something, especially when we are alone in our rooms, lest the devil should come in and catch us idle.
The slack hand impoverishes,but the busy hand brings riches.
5A son who gathers in summer is a credit; a son who slumbers during harvest, a disgrace. Proverbs 10: 4
29. Nothing helps a man more than prayer
Padre Pio and the power of prayer
28. Let us throw ourselves into the arms of God, and be sure that if He wishes anything of us, He will make us good for all He desires us to do for Him.
27. Scruples ought to be most carefully avoided, as they disquiet the mind, and make a man melancholy.
26. Poverty and tribulations are given us by God as trials of our fidelity and virtue, as well as to enrich us with more real and lasting riches in heaven.
How to end poverty. Abhijit Banerjee and Esther Duflo, 2021 Nobel laureates in economics, contend that “the true ingredients of persistent economic growth”—development of the sort that pulls people out of poverty and raises living standards across the board— “remain mysterious.”
25. When a man has a tribulation sent him from God, and is impatient, we may say to him, “You are not worthy that God should visit you; you do not deserve so great a good.”
“Beware that your hearts do not become drowsy from carousing and drunkenness and the anxieties of daily life, and that day catch you by surprise
36Be vigilant at all times and pray that you have the strength to escape the tribulations that are imminent and to stand before the Son of Man. Luke 21
24. When a man falls into any bodily infirmity, he must lie and think, and say, “God has sent me this sickness, because He wishes something of me; I must therefore make up my mind to change my life and become better.”
Mark 5:20- [5:20] As for you, your sins are forgiven: literally, “O man, your sins are forgiven you.” The connection between the forgiveness of sins and the cure of the paralytic reflects the belief of first-century Palestine (based on the Old Testament: Ex 20:5; Dt 5:9) that sickness and infirmity are the result of sin, one’s own or that of one’s ancestors (see also Lk 13:2; Jn 5:14; 9:2).
Jesus said to him, “If you wish to be perfect, go, sell what you have and give to [the] poor, and you will have treasure in heaven. Then come, follow me.”
When the young man heard this statement, he went away sad, for he had many possessions.
Then Jesus said to his disciples, “Amen, I say to you, it will be hard for one who is rich to enter the kingdom of heaven.
23. When a man knows how to break down his own will and to deny his soul what it desires, he has got a good degree in virtue
22. There is nothing more displeasing to God, than our being inflated with self-esteem.
21. According to the rules of the fathers and ancient monks, whoever wishes to advance in perfection must hold the world in no reputation.
ie, Matt Chapter 19 - The Rich Young Man.
Jesus said to him, “If you wish to be perfect, go, sell what you have and give to [the] poor, and you will have treasure in heaven. Then come, follow me.”
When the young man heard this statement, he went away sad, for he had many possessions.
Then Jesus said to his disciples, “Amen, I say to you, it will be hard for one who is rich to enter the kingdom of heaven.
Luke 12:13 The Rich Man
1. In passing from a bad state to a good one there is no need of counsel, but in passing from a good one to a better, time, counsel, and prayer must go to the decision.
20. As for those who run after visions, dreams, and the like, we must lay hold of them by the feet and pull them to the ground by force, lest they should fall into the devil’s net.
19. He who desires ecstasies and visions does not know what he is desiring.
18. The perfection of a Christian consists in knowing how to mortify himself for the love of Christ.
17. We must accept our own death and that of our relations when God shall send it to us, and not desire it at any other time; for it is sometimes necessary that it should happen at that particular moment for the good of our own and their souls.
16. We ought to hate no one, for God never comes where there is no love of our neighbors.
15. To him who truly loves God, nothing more displeasing can happen than the lack of occasion to suffer for Him.
14. At communion we ought to ask for the remedy of the vice to which we feel ourselves most inclined.
13. It is a most useful thing, when we see another doing any spiritual good to his neighbor, to seek by prayer to have a part in that same good which the Lord is working by the hand of another.
12. We ought not ordinarily to believe prophecies or to desire them, because it is possible there may be many deceits and snares of the devil therein.
11. The devil, who is a most haughty spirit, is never more completely mastered than by humility of heart, and a simple, clear, undisguised manifestation of our sins and temptations to our confessor.
10. To make ourselves disaffected to the things of the world, it is a good thing to think seriously of the end of them, saying to ourselves, “And then? And then?”
9. In saying the Pater Noster, we ought to reflect that we have God for our Father in heaven, and so go on making a sort of meditation of it word by word.
8. Fathers and mothers of families should bring up their children virtuously, looking at them rather as God’s children than their own; and to count life and health, and all they possess, as loans which they hold of God.
7. He who wishes to go to Paradise must be an honest man and a good Christian, and not give heed to dreams.
6. Let us learn here below to give God the confession of praise which we ought to hope to give Him in heaven above.
5. Let us despise gold, silver, jewels, and all that the blind and cheated world vainly and ignorantly prizes
4. We ought to desire to be in such a condition as to want sixpence, and not be able to get it.
3. To speak of ourselves without cause, saying, “I have said,” “I have done,” incapacitates us for receiving spiritual consolations.
2. We must continually pray to God for the conversion of sinners, thinking of the joy there is in heaven both to God and the angels in the conversion of each separate sinner.
1. In passing from a bad state to a good one there is no need of counsel, but in passing from a good one to a better, time, counsel, and prayer must go to the decision.
September
30. The best way to prepare for death is to spend every day of life as though it were the last.September 29. Let us think, if we only got to heaven, what a sweet and easy thing it will be there to be always saying with the angels and the saints, Sanctus, Sanctus, Sanctus.
September 28. We should not be quick at correcting others, but rather to think of ourselves first.
September 27. Men of rank ought to dress like their equals, and be accompanied by servants, as their state requires, but modesty should go along with it all.
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